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Machiavelli: The Prince (Cambridge Texts in the History of Political Thought)
Machiavelli: The Prince (Cambridge Texts in the History of Political Thought)

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Publisher: Cambridge University Press
Author(s): Niccolo Machiavelli

Average Customer Rating: Average rating of 4.5/5Average rating of 4.5/5Average rating of 4.5/5Average rating of 4.5/5Average rating of 4.5/5 (based on 284 reviews)

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Product Description:
Binding: Hardcover
Dewey Decimal Number: 320.1
EAN: 9780521342407
ISBN: 0521342406
Label: Cambridge University Press
Languages: Array
Manufacturer: Cambridge University Press
Number Of Items: 1
Number Of Pages: 192
Publication Date: 1989-10-28
Publisher: Cambridge University Press
Studio: Cambridge University Press
Editorial Review:
In his introduction to this new translation by Russell Price, Professor Skinner presents a lucid analysis of Machiavelli's text as a response both to the world of Florentine politics, and as an attack on the advice-books for princes published by a number of his contemporaries. This new edition includes notes on the principal events in Machiavelli's life, and on the vocabulary of The Prince, as well as biographical notes on characters in the text.
When Lorenzo de' Medici seized control of the Florentine Republic in 1512, he summarily fired the Secretary to the Second Chancery of the Signoria and set in motion a fundamental change in the way we think about politics. The person who held the aforementioned office with the tongue-twisting title was none other than Niccolò Machiavelli, who, suddenly finding himself out of a job after 14 years of patriotic service, followed the career trajectory of many modern politicians into punditry. Unable to become an on-air political analyst for a television network, he only wrote a book. But what a book The Prince is. Its essential contribution to modern political thought lies in Machiavelli's assertion of the then revolutionary idea that theological and moral imperatives have no place in the political arena. "It must be understood," Machiavelli avers, "that a prince ... cannot observe all of those virtues for which men are reputed good, because it is often necessary to act against mercy, against faith, against humanity, against frankness, against religion, in order to preserve the state." With just a little imagination, readers can discern parallels between a 16th-century principality and a 20th-century presidency. --Tim Hogan
Customer Reviews:
Customer Rating: Average rating of 2/5Average rating of 2/5Average rating of 2/5Average rating of 2/5Average rating of 2/5
Summary: Hard to follow
Comment: Always heard about the man and the book but it was difficult trying to follow and understand. Gave up three quarters of the way through. Did learn a little something though.

Customer Rating: Average rating of 5/5Average rating of 5/5Average rating of 5/5Average rating of 5/5Average rating of 5/5
Summary: The Giant of the Self-Help Genre
Comment: Forget about Covey and the habits of highly effective people and any other book you have ever glanced at to try to pick yourself up and guide yourself out of the rat race and have a look at the greatest specimen ever conceived of the self-help genre. The Prince is a mysterious, multi-layered magnum opus with shocking and provocative insights into politics, psychology, religion, and life. Not for the lazy or shallow reader.

Customer Rating: Average rating of 2/5Average rating of 2/5Average rating of 2/5Average rating of 2/5Average rating of 2/5
Summary: A Poor Translation
Comment: This review was submitted on the web page presenting Mansfield's translation.

I have been using Wootton's translation of The Prince in a university program where the texts are set by the faculty. This year we changed to the Mansfield translation and I've requested that we return to Wootton's.

In his attempt to provide an "accurate" translation of the Italian, Mansfield made the mistake of many translators in overlooking the clarity of his English prose.

For example, where Wootton writes, "he increased the strength of one of the most powerful Italian states," Mansfield writes, "he . . . increased the power of a power in Italy." (15) There are other odd uses of diction in Mansfield, for example, where Wootton speaks of a "founder," Mansfield uses the word "introducer." (23) And though concise in places, Mansfield has a tendency to write long sentences, perhaps in imitation of the Italian, where Wootton is more to the point.

If you're still not convinced, compare the following passages:

Wootton: "So, too, with those who, having been private citizens, were made emperors of Rome because they had corrupted the soldiers. Such rulers are entirely dependent on the goodwill and good fortune of whoever has given them power. Good will and good fortune are totally unreliable and capricious."

Mansfield: ". . . as also those emperors were made who from private individual [sic] attained the empire through corrupting soldiers. These persons rest simply on the will and fortune of whoever has given a state to them, which are two very inconstant and unstable things."

Customer Rating: Average rating of 5/5Average rating of 5/5Average rating of 5/5Average rating of 5/5Average rating of 5/5
Summary: mc review
Comment: I ordered this book for a college class. It arrived on time and in great condition.

Customer Rating: Average rating of 5/5Average rating of 5/5Average rating of 5/5Average rating of 5/5Average rating of 5/5
Summary: The Recipe of the American Corporate State
Comment: Machiavelli's "The Prince" is a guide of morality-void techniques for acquiring and maintaining political power and ultimately, political fortune. Written nearly 500 years ago, this blueprint for tyranny is just as relevant today. As his compass, Machiavelli uses history, both ancient and contemporary. In 500 years, no one has proven him wrong. Here's a flavor for you innocents out there: "For, in truth, there is no sure way of holding other than by destroying, and whoever becomes master of a City accustomed to live in freedom and does not destroy it, may reckon on being destoyed by it". War is Machiavelli's wet dream: "A Prince, therefore, should have no care or thought but for war, and for the regulations and training it requires, and should apply himself exclusively to this as his peculiar province; for war is the sole art looked for in one who rules". Espousing the virtues of the noble lie, Machiavelli follows up with, "men are so simple, and governed so absolutely by their present needs, that he who wishes to deceive will never fail in finding willing dupes". And with this quote, I now challenge anyone to dispute the Machiavellian nature of the American Corporate State as written about in Don't Weep for Me, America: How Democracy in America Became the Prince (While We Slept). All the parallels are brought to light, always through the eyes of George Orwell. Get informed. Your city (country) is being destroyed...



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